Record Item Year: 1992

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Field-work in north, south and west China villages reveals that prior to the establishment of the People’s Republic family organization at all three sites was characterized by the same customary arrangements concerning ownership of property, economic ties among family members, family management and family division. During the collective era and the present period of family fanning changes in these aspects of family life have been along similar lines. I was in a Hebei village for four months during 1986–87, and in 1990 carried out three-month periods of field-work in villages in Shanghai county and on the Chengdu Plain in Sichuan

In their effect on marriage and the family, as in so many other domains, the reforms can be seen as having a dual thrust. On the one hand, by giving the land in long-term leases back to the family, and allowing it to invest in a variety of small and medium-sized ventures, they have restored something like the situation in rural China before the collectivization of 1956, when the family estate was the source of income and investment in opportunity for most rural Chinese. On the other hand, the reforms have been undertaken explicitly in the name of modernization, and […]

Decollectivization and the division of land have raised questions about whether a landed basis might reappear for a contemporary reformulation of patriliny in the Chinese countryside. This article addresses these questions by examining the processes through which formerly collective land has been divided and partially brought together again in informal, nameless co-operative groupings with an apparent patrilineal tinge.

The story of the rural Chinese family household in the post-Mao period is generally told in one of three ways, which might be labelled modernization, tradition restored, and demographic determinism. Modernization parallels the family theories of classical sociology: economic development and education tend to undermine extended family living arrangements by instilling nuclear family preferences, while the relaxation of migration restrictions allows young men to seek their fortune away from home. “Tradition restored” sees collectivization as having undermined the foundation of the extended family household, the family economy. The return of family farming has, in this view, restored the conditions under […]